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ISSN: 2763-5724 / Vol. 05 - n 01 - ano 2025
and complex societies, the number of internal groups increases (family, friends), but a person does
not consider himself closely connected with them. In contrast, in less developed and less complex
societies, there is a strong emotional attachment and sense of identication with one’s own group.
Thus, relations between representatives of outgroups are more intense and individualistic than in
collective societies [Triandis, 1961].
The syndrome of “cultural oppression” is associated with social norms and the punishment
of the individual in case of their violation. There are conservative cultures that contain numerous rules
and laws. In these cultures, even the slightest deviation from these rules is criticized and punished.
Such cultures include homogeneous and collective societies. In liberal societies, the opposite is true.
In terms of content, individualism involves not being emotionally dependent on internal
groups, focusing on one’s own strength, solving problems independently, and achieving personal
success. Personal interests are prioritized over the interests of the group and society. Collectivism, in
turn, has other content variations. In cultures of this type, the goals and well-being of any individual are
subordinate to the group. In such cultures, values such as security, intragroup harmony, cooperation,
and emotional dependence prevail [ Triandis, 1961; Jabbarov et.al, 2023].
Other researchers believe that in individualistic cultures the individual is independent, not
dependent on the group, but in collective societies the individual is dependent on the group and
behaves in accordance with social expectations [Peterson, & Thomas,. 2007].
Israeli psychologist Shalom Schwarz and his German colleague Wolfgang Bilinski propose a
content analysis of the study of wealth orientation and values, which differs from previous approaches.
These researchers study two main aspects of values: a typology of values is created based on the
motivational content; 2) the structural relationships of different types of values. S. Schwarz’s research
on the structure and content of values has been conrmed in studies on the cross-cultural study of
values. The studies were conducted between 1988 and 2002. These studies were conducted on 64,000
people in 67 countries around the world, covering all continents. The study also included people from
former socialist countries. [Schwartz, 2014]. Typological samples or specially selected strategies were